Conceptual gardens, folding, Deleuze and landscape design

What is a conceptual garden? - and what is a folded landscape?

The RHS has a conceptual gardens category, at the Hampton Court Flower Show, which has produced excellent work, pathetic work – and much confusion. (See: Hampton Court Conceptual Garden Applications for how the RHS explains the Concept Gardens idea). So let’s take the Folded Landscape, by Voght for the Laban Centre as an example.

  1. Conceptual art foregrounds ideas, with visual imagery taking a backseat.
  2. Gilles Deleuze put forward a set of ideas which derive from deconstruction, and which have almost superseded deconstruction as an influence on design theory. The underlying principle is monist: the world is only one thing (which Spinoza identified with God) and it constantly folds into new forms. The One becomes the Many; the Many is always the One (is there a Buddhist resonance here?)
  3. Voght designed a Folded Landscape for the Laban Centre. It is a prime example of a Conceptual Garden Design – with room for fruitful debate as to whether the visual image is the foreground, background or reflected ground.

The folding concept, though explained by its advocates with the greatest possible linguistic obfuscation, is an attractive principle for the re-integration of architectural design with garden and landscape design – after modernism rent them asunder.

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Greenwich landscape architecture urban design project 2011


The Isle of Dogs to Silvertown reach of the River Thames is becoming de-industrialised. This project looks 300 years back, 3 years forward, 30 years forward and 300 years forward. It has a musical theme, reflected in the cello playing, which envisages a succession of waterfront areas, with the tempo moving from fast to slow as the river flows east. The zones are linked by two greenway corridors: (1) a modulating waterfront greenway-blueway (2) an inland service corridor with a Highline-style greenway above, for sustainable green transport, shopping and leisure.
The project was done by University of Greenwich MA Landscape Architecture students in the autumn of 2011.

Concepts of sacredness and beauty

It is likely that the history of Japanese gardens finds its origins in Shinto traditions. In particular the sacred nature of rocks: “from the ancient remains of rock arrangement” of the fifth century AD, we find a resemblance to existing Japanese gardens. “However it appears they were used for the spiritual rituals and not designed as a stone arrangement for the beauty of gardens.”

The earliest known Japanese gardening texts are a medieval text, Sakuteiki, and an illustrated text dating from the Muromachi period (1333-1573). The origins of Japanese garden design principles are said to be traceable back to these two texts. The location of Shinto shrines were near striking natural formations, waterfalls, caves, rock formations, mountain tops or forrest glens reflecting the idea that kami spirits were located in nature. The earliest shrines were mounds, caves or groves. Kami occur in two categories (object kami) and mythical and historical persons (active kami). Illustrated is off-shore rock kami.

The following story is related of an off-shore rock just off Oshima:
“The kami enshrined here is Ichikishimahime, daughter of Susano, and eldest of the three Munakata princesses. Just off Oshima is a large rock protuding from the sea. The story is when Ichikishimahime heard she was going to be enshrined on Oshima, she was really excited and proud because Oshima means ‘Great Island’, but when she got here and saw just how small it really was, her tears formed the rock.”

With the introduction of Buddhism into Japan the earliest interaction saw local kami asking to be saved from their kami-state by means of Buddhist ritual.

Christopher Alexander and Humphry Repton as landscape design theorists – UDG lecture

Christopher Alexander and Humphry Repton as landscape architecture theorists

Who is the most important landscape architecture theorist of the nineteenth century? Humphry Repton, through his influence on John Ruskin, Frederick Law Olmsted, Patrick Geddes – and most other landscape planners and garden designers in the century after his death.
Who is the most important design theorist of the twentieth century? Christopher Alexander, through his influence on urban design, architecture, computer programming and, through Ian Mcharg, on landscape planning and the develoment of Georgraphical Information Systems?
Are there any similarities between between the design theories of Repton and Alexander? Yes.
The photographs on the left, above, were taken at last night’s Kevin Lynch Memorial lecture, organised by the Urban Design Group. The lower left photograph shows Alexander and his opening slide. It was on display for a good while, because Alexander likes to show slides in rapid-fire (2.5 seconds each) and with no talking [unluckily for me, my tummy chose to rumble while the audience listened in silence]. The photgraph made me think he was going to talk about the fact that a City is no a Tree. But no. He wished to argue, as in his forthcoming book [The Battle for the Life and Beauty of the Earth: A Struggle between Two World-Systems by Christopher Alexander, Hans Joachim Neis and Maggie Moore (OUP Jul 2012) – on the Eishin Campus in Japan] that (1) a design should be done on the spot (2) buildings should be positioned in the landscape with the aid of flags (3) the design process must be continuous and should constantly aim for ‘wholeness’ (4) the current system of producing a full set of working drawings before work starts on site is disastrous.
The first two points are 100% Repton. Repton argued that ‘The plan should be made not only to fit the spot, it ought actually to be made upon the spot’. The Repton drawings, on the right above, show the use of ranging poles to set out tree positions at Bristol – and he used the same system for positioning buildings. Alexander’s third point is also Reptonian, though he would have used the word ‘harmony’ instead of ‘wholeness’. As for the fourth point, Repton was a gentleman and never produced working drawings, so there is every likeliehood he would have agreed.
It was disappointing that Alexander spoke to slowly (though I have no expectation of being any faster when I am 75) but it is great that he still has the energy to work as a ‘building contractor and architect’. We must hope he lives long enough, like another great design theorist sill working (Charles Jencks), to give his full attention to landscape architecture and garden design. Let us pray.

Repton's design for Bayham Abbey and, right, his use of ranging poles to position the building: THIS is landscape architecture