Author Archives: Tom Turner

Garden archaeology and archaeologists

There is no evidence for the gardens of Herculaneum having had lawns. So why is this grass here?

There is no evidence for the gardens of Herculaneum having had lawns. So why is this grass here?

I despair of the archaeologists who manage historic gardens – please can someone cheer me up by pointing to some good examples of garden archaeology combined with garden management. (Photograph of Herculaneum courtesy dandwig)

The best garden archaeologists, like those who ‘restored’ Kenilworth Castle Garden, seem to be dry academics devoid of design sense or design judgment. Normal, bad, garden archaeologist-managers seem to work on the principle that ‘we don’t know much about historic gardens so they must have resembled modern gardens’. Gertrude Stein remarked that ‘Civilization begins with a rose. A rose is a rose is a rose is a rose.’ GERTRUDE STEIN DID NOT say “Civilization begins with a garden. A garden is a garden is a garden is a garden.” Garden archaeologist-managers reason that because modern gardens have lawns and shrubs THEREFORE historic gardens must have been the same. It is rubbish and their approach to garden management is rubbish.

Take Roman peristyle gardens as an example. I know of many fresco paintings of Roman garden planting, always with flowers and birds, but not one single  example of an illustration of a Roman lawn. So why do our garden archaeologists supply all excavated Roman gardens with lawns? Are they vandals, penny-pinching accountants or imbiciles?

Garden fresco at Pompeii - showing lush planting in a courtyard

Garden fresco at Pompeii - showing lush planting in a courtyard

Roman courtyard gardens DID NOT have mown lawns and the Romans DID NOT have lawn mowers. They clipped box, to make what we call topiary, but there are very few illustrations of linear and uniform box hedging of the type which became common in renaissance gardens. Nor are there any illustrations of Roman parterres – and I am doubtful about the accuracy of Barry Cunliffe’s ‘restoration’ of the garden at Fishbourne Roman Palace

Red, White and Green Commuter Transport: cycling and ghost cycling

Red commuting produces white rage and dead cyclists

Red commuting produces white rage and dead cyclists

I am the enemy you killed, my friend.
I knew you in this dark: for so you frowned
Yesterday through me as you jabbed and killed.
I parried; but my hands were loath and cold.
Let us sleep now…’ (Wildrid Owen Strange Meeting)
Image courtesy jscolman – with added blood See also: Ghostcycle.org

My winter post on White Commuting has led me to the following classification:

  • Red Commuter Transport: uses hydrocarbon energy to create air pollution, noise, dust, asthma and road rage
  • White Commuter Transport: white rage is what green commuters are driven to when most of the roadspace is allocated to red commuters
  • Green Commuter Transport: uses human energy for quiet, health-giving environmentally friendly commuting
Ideal green commuting in a hot country (Italy)

Perfect green bicycle commuting in a hot country (Italy)

Talking gardens, roses, the language of symbols, sustainability and Christianity

The green walls being made in gardens have more significance as symbols than as practical contributions to sustainability

The green walls being made in gardens have more significance as symbols than as practical contributions to sustainability

Garden designs can communicate with words and images – or they can continue with the silence of abstract modernism.

The drift from modernism to postmodernism continues, but with little knowledge and less thought. A recent post on The Fower Sermon, recalled that the dying Buddha used a single flower to speak volumes. He also advised: “All conditioned things are impermanent. Work out your salvation with diligence.” Christianity has been more concerned with relationships between humans than with the HUMANITY:ENVIRONMENT relationship.
During Europe’s Middle Age, the Rose was an eloquent Christian symbol. The five petals of the rose symbolised the five books of Moses (the Pentateuch), the five wounds of Christ and other pentads. Gazing at a rose, the garden owner could feel inspired and re-assured, as when remembering a famous quotation, a line of poetry, a proverb or the heroic deed of a saint or martyr.
So are there symbols of comparable power for current garden designers to explore? I think many green roofs and green walls fall into this category. Presently, they have more value as symbols than actual contributions to sustaining life on earth. I make no complaint about this – but am deeply skeptical about any practical contribution they might make to saving the planet from climate change, forest clearance, rising sea levels, interruption of the Atlantic heat conveyor – or sin. And if green walls use electric pumps they aggravate the risks we face.

Social use of space in public parks and gardens

Social use of space in public parks

In public parks, things ain't what they used to be

The public park, as we still know it, was a nineteenth century invention. The aim was to give tired industrial workers an opportunity to enjoy fresh air, flowers and music – without being tempted by booze and girls in beer gardens. But times have changed. Most workers now spend most of their time in sedentary occupations. When they have spare time, they want exercise instead of rest. This is giving benches in public parks new uses. The photograph was taken on a hot day in Rome. Even the pigeon is going for a walk.

Context-insensitive planning and design in Egypt

The Nile and the Pyramids - before and after the floods

The Nile and the Pyramids - before and after the floods

Here is (1) a nineteenth century painting of the Pyramids in time of flood [June and September – akhet – the inundation] (2) in an early twentieth century photograph (3) a recent after-the-dam photograph by trexcali. Were the climate change of the past 10,000 years to be repeated the River Nile would reclaim its flood plain. Egypt’s cities should have been built on the Red Land (desret), not on the Black Land (kemet) – and Egypt’s urban growth should still be on desert land, conserving what is left of one of best places on earth for agriculture, horticulture and garden design.

二十一世纪中国园林景观设计思想枯竭了吗?(二十一世纪中国园林及景观发展的方向是什么)

二十一世纪中国园林景观设计思想枯竭了吗?

二十一世纪中国园林景观设计思想枯竭了吗?


天安门景观设计竞赛截止时间还有3个多月,值得欣慰的是有很多来自中国竞赛作品提交,值得提出的问题是:二十一世纪中国园林和景观设计将走向何方?上图是一位衣着古装的美女,面含羞怯的微笑,她从深圳的一处高层建筑往外看,感到了迷惑。她知道她的国家具有灿烂的园林历史传统,也明白她的国家也必将现代化。但是,她想知道:“难道我们的未来真的是一场恶梦,开始于1920年后阴郁的好莱坞?赫斯特城堡是真正的现代中国灵感的最佳来源?过去5000年遗留下来的中国艺术、建筑和园林真的毫无价值?或者是问题源于太多中国景观设计受到美国模式的影响,并且是在中国以外的地方,由一些毫无思想的机器人在工厂的模式下完成的?”然而,她又沉思,“至少,这个公园还没有被叫成一个西班牙式的名字,至少,是我父亲拥有这个屋顶天台花园”。那么,我希望,她将决心学习园林和景观设计,成为一位结合自然和历史文脉设计方面的专家。作为一个仅有的鼓励,我很高兴能够送给她一本我的著作《亚洲园林:信念、历史和设计》。当读到最后一句时,她一定会很满意,“越往后看,你能够向前看得越远”,这是引自温斯顿丘吉尔的话,他是在喝了半箱红酒时说的。然而,她会更欣赏孔子所说过的话:“当明显知道目标不能达到时,不要调整目标,调整行动的步伐”。
See English translation below