Should Ladakh be modernised? Can it be avoided? Anyone travelling to Kargil or Leh via the Zoji La must think ‘This CANNOT be the main road to Ladakh’, ‘It is inconceivable that most of the country’s fuel and construction materials are carried in on this road?’ ‘Surely it can’t be closed for six months/year?’ ‘Why in heaven’s name haven’t they built a tunnel’, ‘Is this country run by 3 idiots?’. But anyone who reads Helena Norberg-Hodge’s Ancient Futures: Learning from Ladakh may conclude ‘Please God, don’t let them build a new road over the Zoji-La’. She argues that ‘development’ is spoiling Ladakh. The men are giving up farming to become taxi drivers. The women, who lived in rural bliss in wonderful communities, are now finding themselves isolated in ugly modern flats with their husbands doing urban jobs, their young children in schools and their older children hanging about on street corners, taking drugs and thinking about motorbikes and larceny.
Though my sympathies lie with Helena Norberg-Hodge, I don’t know who is right. But I do know that work on an all-weather Zoji La Tunnel is scheduled to begin in 2012. Should it happen, the above video will be a visual record of the pass in July 2012. The longest delay was on a good section of road, just below the pass, near the turn-off to Amarnath (see photos), a stalagmite worshipped by Hindus as the phallus of Lord Shiva – which has melted because growing numbers of devotees are generating too much body heat. The number of pilgrims on the Amarnath Yatra has risen exponentially over the last decade. Almost 100 of them died this year and over 40,000 received medical treatment. They sleep in the largest camp site I have ever seen (which can be glimpsed on the video). I was travelling to the Druk White Lotus School and thinking about how it could have a Dragon Garden to go with its mandala plan. A landslide closed the road for a while, as though a local dragon had stirred.
Helena Norberg-Hodge Ladakh video Part 1
Helena Norberg-Hodge Ladakh video Part 2
Helena Norberg-Hodge Ladakh video Part 3
DWLS Dragon Garden in Shey, Ladakh, for the Druk White Lotus School
The architectural layout of the Druk White Lotus School, designed by Arup Associates, is based on a mandala. In the Sanskrit of the Rig Veda, the sections were called mandalas, meaning ‘cycles’ or ‘chapters’, rather as TS Eliot divided his Four Quartets into sections. The Rig Veda poems are often described as hymns and were receited by nomads on ritual occasions. When the nomads became settlers special places, including temples, were designed for rituals and they too became known as mandalas. Hindu and Buddhist sacred places, including stupas, are therefore said to have a mandala plan. In Tibetan and Ladakhi culture, which are Vajrayana Buddhist, a mandala is interpreted as a diagram which represents the geography of the cosmos.
The Druk White Lotus School (DWLS) was built in the desert outside Shey, the former capital of Ladakh. The buildings are nearing completion in 2012 and the next stage is to convert the school surroundings from desert to garden and landscape. Since the school was made under the auspices of the Drukpa Lineage, making a ‘Dragon Garden’ is appropriate. ‘Druk’ means ‘Dragon’ and ‘Druk-pa’ means ‘Dragon-person’, with the Lineage led by the Gyalwang Drukpa. What form a ‘Dragon Garden’ might have is yet to be determined.
The above video shows a school ritual (a morning assembly) taking place in a Dharma Wheel at the centre of the DWLS Mandala. Note that the children sitting beside the monk are using their hands to form the mudras. My impression is of kindly, enthusiastic and warm-hearted children – and I wish I had a similar impression when looking at school children in london.
Mandalas can take many forms and can be made in many ways. The below image shows coloured sands used to make a sand mandala.
A model of the mandala section of the plan for the Druk White Lotus School, by Arup Associates.
Cross country event in Greenwich Park landscape
OK, I am a grunge re the 2012 London Olympics. For example, I drove past the Olympic Park last night at a peak period when the official websites were predicting fortissimo traffic chaos. The A12 was almost deserted and the Olympic Lane had nothing but empty buses. London is being described as a Ghost City, because so many sensible Londoners have fled to the shires.
So what of Greenwich Park? Unable to get a ticket, I looked first to the BBC, whose website had crashed. So I turned to Youtube and thank keirshepherd for the above video. It is nice to see folk having a great day out in the Park but (1) it looks as though I could have had a ticket without the Park becoming over-crowded (2) the competitors look amazingly relaxed – are they judged on the jumps and not on their speed? (3) where on earth did the kitchy ideas for the jumps come from? They make the aesthetics of Disneyland in the 1960s look restrained and tasteful. To find anything as bad in everyday London, the only place I can suggest is a pet superstore. Do we conceive the animal world as inferior to the youngest kids? Are horses imagined to enjoy trashy sentiment and sickly colours?
Greenwich Park was designed as a place to keep deer and for the young royals to learn horsemanship. One can imagine the Queen Elizabeth I taking the park at full pelt. The spirit of the Tudors could have been caught with a wild racing gallop – more Cecil B DeMille than Micky Mouse.
Image courtesy Peter J Dean
Was the Aral Sea one of 'nature's mistakes', or was it the scene of an environmental crime?
The left photo shows, I think, the Aral Sea as it was last week. Wiki reports that ‘Soviet experts apparently considered the Aral to be “nature’s error”… [So] ‘From 1960 to 1998, the sea’s surface area shrank by approximately 60%, and its volume by 80%. In 1960, the Aral Sea had been the world’s fourth-largest lake, with an area of approximately 68,000 square kilometres (26,000 sq mi) and a volume of 1,100 cubic kilometres (260 cu mi); by 1998, it had dropped to 28,687 square kilometres (11,076 sq mi), and eighth-largest. The amount of water it had lost is the equivalent of completely draining Lake Erie and Lake Ontario. Over the same time period, its salinity increased from about 10 g/L to about 45 g/L’. Which view is correct? The lives of those who won their living from the Aral Sea have been devastated. But the population of Uzbekistan benefits from valuable exports of cotton.
PS I wish Google Maps was available on aircraft, so that passengers know their exact position in relation to the ground.
The placement of Buddhist stupas as landscape architecture
Having wondered for some time whether the design and siting of the pyramids at Giza was conceived as a ‘stylization’ of sand dunes on the boundary between the Red Land (desert) and the Black Land (farmed land), I timidly kept the idea to myself until Charles Jencks put forward the same idea. Now I wonder if the largest stupa field in Ladakh (above, at Shey) was conceived as a stylization of a mountain range. The stupas have this appearance but there are many considerations:
- Hindu gods are associated with mountains
- Buddhism does not have creator gods but draws much from Hindus ideas
- Stupas are symbols of the Buddha’s presence
- Nirvana is represented in Buddhist art as being in a mountainous region
- Mt Kailash is sacred to Hindus and Buddhists
An interesting aspect of Ladakh is that it has no tradition of making ‘pleasure gardens’ but the whole country appears to have been conceived as a garden.
Should marijuana be grown in Uruguay's gardens and parks?
The muscular men on the left appear confident of their own virtue. The young man on the right has the diffident sensitivity of a poet, wondering if drugs should be legalised. Uruguay, it has been announced, has decided to make marijuana a state enterprise. The government will grow marijuana and sell marijuana. Their aim is to put the criminal drug barons out of business and ensure those who smoke marijuana can get a clean uncontaminated product. I support the policy of putting the barons out of business – and wonder where the stuff should be grown. Should marijuana be grown in secure government barbed wire compounds? Or in private gardens? Or in public parks? Could it be a forbidden fruit symbol, fostering our hatred of sin? What involvement might the church have in this enterprise?
The aspect of the Uruguay drugs policy I question is the government making money from it. This could lead officials to encourage consumption. Politicians do not always reek with virtue. Why not give the stuff away? – but plan the distrubition so that users have to walk past an exhibition showing the ill-effects of drug use. They could also revive the Order of Penitents and have lines of former drug users bewailing their fates and showing their scars.
Images courtesy U.S. Embassy Montevideo and Marcelo Acosta.