The freeway for the electric and hybrid car need not be the highway we are used to.There is no reason why it might not be encased in landscape when the view out is less than appealing: concrete noise barriers or the back of suburban areas or some of the more hostile industrial areas of our large cities.There is no reason why the drive to work need be monotonous…and why the landscape views might not be considered in the same way as a promenade through a garden. We should take advantage of what nature provides and the cultural landscapes we have created.

Famous Danish Urbanist Jan Gehl after a nine month study of central Sydney in 2007 called for the addition of three new public squares along George Street:

“His report paints a picture of a city at war with itself – car against pedestrian, high-rise against public space. “The inevitable result is public space with an absence of public life,” he concludes.

His nine-month investigation found a city in distress. A walk down Market Street involved as much waiting at traffic lights as it did walking. In winter, 39 per cent of people in the city spend their lunchtimes underground, put off by a hostile environment at street level: noise, traffic, wind, a lack of sunlight and too few options for eating.”

If the City of Sydney was to implement his vision how would the addition of public space improve the perception of place in Sydney?

The City of Miami is also feeling the lack of a public centre. In considering the attributes of good public squares they describe a few of the most successful spaces in the US, including Union Square and Madison Square.

Feel free to nominate your favourite public square and tell us why it is so good!

The earliest known Japanese gardening texts are a medieval text, Sakuteiki, and an illustrated text dating from the Muromachi period (1333-1573). The origins of Japanese garden design principles are said to be traceable back to these two texts. The location of Shinto shrines were near striking natural formations, waterfalls, caves, rock formations, mountain tops or forrest glens reflecting the idea that kami spirits were located in nature. The earliest shrines were mounds, caves or groves. Kami occur in two categories (object kami) and mythical and historical persons (active kami). Illustrated is off-shore rock kami.

The following story is related of an off-shore rock just off Oshima:
“The kami enshrined here is Ichikishimahime, daughter of Susano, and eldest of the three Munakata princesses. Just off Oshima is a large rock protuding from the sea. The story is when Ichikishimahime heard she was going to be enshrined on Oshima, she was really excited and proud because Oshima means ‘Great Island’, but when she got here and saw just how small it really was, her tears formed the rock.”

With the introduction of Buddhism into Japan the earliest interaction saw local kami asking to be saved from their kami-state by means of Buddhist ritual.

What makes the setting of a town extraordinary? What makes a development extraordinary? What makes a garden extraordinary?

Is it the subtlety of colour? Is it the unexpected? Strong formal qualities? A sense of fun? Or a location to die for?

Or the delight of the whimsical? Or recognition of the familiar?

Just what is the X-factor that makes a design extraordinary?

The big picture of the London Riots is very disturbing. The burnt out shell of the 140 year old Reeves furniture store is symbolic of the losses London has suffered. “It is now likely that the damage which was ‘worse than the blitz’ would force the ravaged building to be demolished and rebuilt.” How to explain the mindless and pointless destruction and the reckless endangering of life supposedly by a twentyone year old?

So is it social division, or a bizarre new form of recreation to relieve ennui, the result of political correctness, a new phenomenon of virtual gangs or some other cause?

More importantly, how should London rebuilt to heal hurts past and with a renewed confidence as the Olympic city? And what lessons does the experiences in London hold for the sustainable urban design and planning of other complex global cities?

The stained glass windows of Josef Albers (1920-33) demonstrate the remarkable advances that were made in glass art in the period between 1885 (with the Tiffany glass Company) and 1933 (with students from the Bauhaus), and the increasing links between emerging art movements and gardens (hinted at by Filoli ).

Art Nouveau began a remarkable period in the history of art, when designers inspired by nature and natural forms, began a creative transformation which would lead to the pure abstraction of Modernism, perhaps most typified in the work of Gustav Klimt.

Louis Comfort Tiffany, was the third generation of successful American entrepreneurs. His father founded the jewelry company, Tiffany & Co, while his grandfather had been a leading cloth manufacturer.

Mirroring the emerging emancipation of women which typifies the age, the daffodil lamp, designed by one the ‘Tiffany Girls’ Clara Discoll, is considered among the most famous of the studio’s designs.

Contemplation has been defined as thoughtful or long consideration or observation. In the East, Christian contemplation has been associated with spiritual transformation. “The process of changing from the old man of sin into the new born child of God and into our true nature as good and divine is called theosis.” The process has often been described by the metaphor of a ladder, with the acquisition of the state of hesychia or peace of the soul being the summit where the person is said to reach ‘Heaven on Earth’.

Perhaps the purpose of a public contemplative space might be to give visitor glimpses of ‘Heaven on Earth’? What might such a space look and sound like?

Natural spaces are most often associated with a sense of restfulness and peace. Water can create a sense of calm, while beauty can promote a sense of wonder.

‘The Golden Age of American Gardens’ begins “In the 1880s America’s millionaires were looking for new ways to display their new wealth, and the acquisition of a grand house with an equally grand garden became their passion.”

It is said that the style of architecture and gardens, evidenced in Lila Vanderbilt Webb’s 1886 model agricultural farm Shelburne Farm (among others) “was a mix of eclecticism and the latest advances in artistic and cultural developments as promoted in popular English style books and periodicals of the time.” The tubbed bay trees on the terraces overlooking Lake Champlain, as a consequence, were said to have been climatically challenged!

The Golden Age ended with the Jazz Age in which a distinctly American sensibility in gardens and lifestyle emerged. European influences still dominated design ideas, but new approaches were gradually emerging as is shown in the Chartes Cathedral Window Garden (photograph by Saxon Holt shown above), one of three walled gardens on the estate.

Filoli, the home of shipping heiress Lurline Roth, whose daughter debuted to jazz strains in 1939 at the property, maintains a strong jazz tradition.

Perhaps she danced to the classic‘I wish I could shimmy like my sister Kate’, said to be a charleston/belly dance fusion, and which inspired The Beatles to release a song of the same name in 1962?

Why? Because the rich tradition of garden design is the foundation and a source of inspiration to landscape architecture, to urban design and to city design. In the future we may say more as gardens move from the [6] ground plane to vertical surfaces and [7] roofs. Parc Eduardo VII in [8] the city of Lisbon is an example of the axis and hedges of gardens informing the structuring of city vistas.

There is much to be said for the process of abstraction. Landscape architects, arguably coming into being with the [9] English landscape tradition, have evolved a language and way of working of their own, which is continually evolving. Viva la difference!

Image courtesy Artifolio

The floods have done something amazing to the inland Australian landscape that is perhaps only rivalled by the fabulously unique underwater landscapes that are rarely glimpsed by the landbound. It is a rare event that mostly only occurs in La Nina weather patterns: the overflowing of Lake Eyre.

And where is all this additional water coming from? Tropical cyclones, with their destructive winds, which develop over the Pacific Ocean as far away as Fiji. So out of natural disaster (as we call it because of our cities and human settlement patterns) comes a natural wonder.

Is there a better way for us to accommodate the cycles of nature within our human environments?